Malik Deenar Great Juma Masjid, Kasargod Kasaragod acquired over the years considerable importance as a centre of Islam on the west coast. The historic Malik Deener Juma Masjid built in the typical Kerala style is believed to have been founded by Malik Ibin Dinar. The Juma Masjid, which is one of the best kept and most attractive in the district is located at Thalankara
The Oral tradition is that Cheraman Perumal, when he was convinced of his imminent death, wrote letters to his relatives in Kerala among whom he had partitioned his kingdom before leaving for Mecca . These letters were handed over to his companions. After a while, when Malik ibn Dinar came to Kerala, he brought the letters written by Perumal. In his letter he had asked his relatives "to receive the bearers of the letter and to treat them well". The rulers of Kerala honoured the letter and permitted Malik Ibn Dinar and his fellow Arab Muslim traders to establish mosques at different places of Kerala. This mosque at Kodungallur is the first to be established. Kerala Vyasan Kunhikuttan Thampuran (1864-1913) is of the opinion that a defunct Buddha vihar was handed over to the nascent Muslims to establish a mosque there.
It is believed that the mosque was first renovated or reconstructed sometime in the 11th Century AD and later again 300 years ago. The last renovation was done in 1974 when, as a result of increase in the population of the believers, an extension was constructed demolishing the front part of the mosque. The ancient part of the mosque including the sanctum sanctorum was left untouched and is still preserved. Another extension was made in 1994 to accommodate the ever increasing number of believers. When yet another extension to the mosque was needed in 2001 it was decided to reconstruct this in the model of the old mosque.
It is a matter of great pride that devotees and substantial number of pilgrims are from non-Muslim communities. The Mohalla Committees have encouraged this and the secular credentials of the mosque are dearly preserved. Offerings of Iftar during the fasting month of Ramzan are being made by the non-Muslim communities. Many non-Muslim devotees are conducting "Vidhyarambham of their children at the mosque. .
It is believed that the mosque was first renovated or reconstructed sometime in the 11th Century AD and later again 300 years ago. The last renovation was done in 1974 when, as a result of increase in the population of the believers, an extension was constructed demolishing the front part of the mosque. The ancient part of the mosque including the sanctum sanctorum was left untouched and is still preserved. Another extension was made in 1994 to accommodate the ever increasing number of believers. When yet another extension to the mosque was needed in 2001 it was decided to reconstruct this in the model of the old mosque.
It is a matter of great pride that devotees and substantial number of pilgrims are from non-Muslim communities. The Mohalla Committees have encouraged this and the secular credentials of the mosque are dearly preserved. Offerings of Iftar during the fasting month of Ramzan are being made by the non-Muslim communities. Many non-Muslim devotees are conducting "Vidhyarambham of their children at the mosque. .
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